(15) The goat in myth was associated with lechery and dirtiness, and was considered an unclean and lustful animal. But the goat also symbolizes the scapegoat, the person or thing upon whom people project the inferior side of themselves in order to feel cleaner and more righteous. Thus Pan, the Devil, is the scapegoat within which we blame for our troubles in life.~Mythic Tarot
The Hebrew word for goat is "oz"(value is 77). Reduce both the letters to the tarot cards, which is the devil and the lovers. Both cards portraying Adam and eve. In the devil card they're imprisoned and separated, while on the lovers card they're liberated and conjoined. The goat in a sense is symbolic of this process.~Justin Lyons: Kitchen Sync
2015: Year of The Ram, or of The Goat
it begins in Capricon . . .
Happy New Year!
The Devil is the 15th card of the Major Arcana, and is associated with Earth and Capricorn. Though many decks portray a stereotypical Satan figure for this card, it is more representative of bondage to material things than an evil persona. It also indicates an obsession or addiction to fulfilling our own Earthly desires. Should the Devil represent a person, it will most likely be one of money and power, one who is persuasive, aggressive, and controlling. In any case, it is most important that the querent understand the ties that bind are worn freely.~Wiki
Syncing with The Devil . . .
The novel is actually a story within a story.
The Devil is both the Ur-Adversary, and a tremendous source of strength. He represents nearly an inexhaustible source of energy. Battling him gives us strength. Submitting to him completely is ego-death.
As with The Magician, the iconography of most of the standard Tarot suits appear. His wings represent Air, the suit of Swords. The torch in his hands, and the flames in the tail of the male devil represent Fire, the suit of Wands. The grapes in the tail of the female devil invoke Earth; the same grapes appear in most of the cards in the suit of Disks. Only water, Cups are missing. On one level, this is curious; water is of the unconscious, and The Devil dwells in the subconscious. On another level it is heartbreaking; what is missing from the Devil’s realm is The Grail, the kindly blessings of the Cup.
Perhaps to make up for the lack of water, the kindlier aspects of this card can be seen in the Two of Cups.
If the Major Arcana is analogized to the Sun’s circle across the sky, The Devil governs the Sun at midnight, when it is most vulnerable to the Old Night. The ancient Egyptians tell of the serpent demon Apophis, Chaos, who would sometimes lay in wait for Ra, the Sun, as he floated in his boat across the sky piloted by Set (before he fell to the dark side) to be born again in the morning. Sometimes, Apophis would swallow the Sun. Mercifully, the reversals of the night brought Set to an unlikely rescue; he ripped Apophis open and let the Sun escape. Set, The Devil, is the adversary but sometimes, he is our best and only ally.
In Jungian terms, he is The Shadow: all the repressed, unmentioned or unmentionable desires that lurk beneath.
The Devil is related both through his cross sum (sum of the digits) and his iconography with Key VI, The Lovers. Both cards speak to our drives; the drives that take us out of the garden. The central character in each is winged; each lives in the archetypal ether. Each is crowned: the Angel in The Lovers with fire, The Devil by a Pentagram and ram’s horns. Above each rides a naked man and a naked woman. But in The Lovers, there is still some sense of newness, wholesomeness, and hope; in The Devil they are chained by the neck and partially transformed into creatures of the underworld; transformed by their taste of the darkness; by the fruit of the underworld.
The chains are loose. They can be slipped. The Devil’s own torch can light the way out and light the return, back to the surface.~Wiki