Friday, December 25, 2009
Exit The Matrix
Thursday, December 24, 2009
X marks the spot
December
- The Language of Vision-Highwater
- Goethe’s Faust-Walter Kaufman
- The Revenge of Gaia-Lovelock
- Parzival-Eschenbach
- Occult America-Mitch Horowitz
- Twilight-Stephenie Meyer
- Rasselas-Samuel Johnson
- A History Of God-Karen Armstrong
- The Coming of The Cosmic Christ-Matthew Fox
- The Sandman: Season Of Mists
- The Angel’s Game-Carlos Ruis Zafón
- The Witch Of Portobello-Paulo Coelho
- A Christmas Carol-Charles Dickens
- A Cartoon History of The Modern World Vol. 1-Larry Gonick
- Our Love To Admire-Interpol
- Fantasies-Metric
- Takk…-Sigor Rós
- Með Suð Í Eyrum Við Spilum Endalaust-Sigor Rós
- Moderat
- Beggar’s Banquet-Rolling Stones
- BlakRoc
- A Brief History of Love-The Big Pink
- Begin To Hope-Regina Spektor
- Matilida
- The Constant Gardner
- The Fantastic Mr. Fox
- The Crucible
- Lost: Season One
- Osmosis Jones
- Scrooged
- A Christmas Story
- A Stitch In Time—Art Opening
Sunday, December 20, 2009
The Spirits will move you. . .
Friday, December 18, 2009
Lost?
Matthew Fox (priest)
Matthew Fox (born 1940) is an American Episcopal priest and theologian.[1] He is an exponent of Creation Spirituality, a movement grounded in the mystical philosophies of medieval visionaries Hildegard of Bingen, Thomas Aquinas, Meister Eckhart and Nicholas of Cusa.[2] His books have sold millions of copies and by the mid 1990s had a "huge and diverse following"[3]. . .Fox was ordained to the priesthood in the Roman Catholic Church in 1967. He received masters degrees in both philosophy and theology from the Aquinas Institute of Theology and later earned a Ph.D. in spirituality (summa cum laude) from the Institut Catholique de Paris. Due to controversy surrounding his denial of original sin, he was forbidden to teach theology by Cardinal Joseph Ratzinger (now Pope Benedict XVI), then Prefect of the Congregation for the Doctrine of the Faith, an administrative body of the Holy See in 1988. . . Wikipedia
Saturday, December 12, 2009
present state
Friday, December 11, 2009
leap of faith
"Glósóli" [ˈkl̥ou̯:ˌsou̯lɪ] (Icelandic for "Glowing Sole"[1]) is a song by Sigur Rós, released as part of their 2005 album Takk... Together with "Sæglópur" it was the first single released from the album, available as a download only release on iTunes in America and Europe respectively.
The name is a combination of gló- from the verb að glóa meaning "to glow, shine, glitter" and sólimeaning "sole." The second element of the name, sóli, shares its grammatical stem with the word "sól", meaning "sun". In combination "glósóli" can be understood as a childish way of saying "glowing sun". . . Wikipedia
Saturday, December 5, 2009
hungry heart
Monday, November 30, 2009
treasure map
November
- Ishmael-Daniel Quinn
- The Sandman: Dream Country
- The Sandman: Season Of Mists
- The Language of Vision-Highwater
- Goethe’s Faust-Walter Kaufman
- The Revenge of Gaia-Lovelock
- Parzival-Eschenbach
- Occult America-Mitch Horowitz
- Cross-Justice
- Beats In Space-Tim Sweeney
- Legacy: Absolute Best-The Doors
- KEXP Podcast #173
- Moderat
- Our Love To Admire-Interpol
- In Rainbows-Radiohead
- Synecdoche, New York
- Human Nature
- Angel Heart
- Faust
- The Reader
- Seven Years in Tibet
- The Constant Gardener
- TMP: birthday!
- BW cover auction
Monday, November 23, 2009
Dämmerung
Hi, Ishmael.
Salt Lake City Blog (slcblog) is now following your tweets on Twitter.
A little information about Salt Lake City Blog:
Wednesday, November 18, 2009
See things as they really are.
This was tremendous.
I spent an hour this morning responding to it and ended up laying out my own complete understanding of sync--basically as close to my working philosophy of life as I could get. I even had a number of links.
Then I accidentally hit "log off" when I was scrolling up to reread this great post. . .
Great work guys.
Why no love for Lloyd Dobbler? He is now.
"I can't figure it all out tonight sir, so I'm just going to hang with your daughter."
“A human being is part of a whole, called by us the ‘Universe,’ a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest—a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.”
"Is there a solid reality behind appearances? What is the origin of the world of phenomena, the world that we see as 'real' all around us? What is the relationship between the animate and the inanimate, between the subject and the object? Do time, space, and the laws of nature really exist? Buddhist philosophers have been studying these questions for the last 2,500 years."
To continue, SOF offers a chapter from this book on their webpage: "The Universe in a Grain of Sand"
The Interdependence and Nonseparability of PhenomenaThe concept of interdependence lies at the heart of the Buddhist vision of the nature of reality, and has immense implications in Buddhism regarding how we should live our lives. This concept of interdependence is strikingly similar to the concept of nonseparability in quantum physics. Both concepts lead us to ask a question that is both simple and fundamental: Can a "thing," or a "phenomenon," exist autonomously? If not, in what way and to what degree are the universe's phenomena interconnected? If things do not exist per se, what conclusions must be drawn about life?
Did the universe have a beginning? Or is our universe one in a series of infinite universes with no end and no beginning? Is the concept of a beginning of time fundamentally flawed? Might our perception of time in fact be an illusion, a phenomenon created in our brains that has no ultimate reality? Is the stunning fine-tuning of the universe, which has produced just the right conditions for life to evolve, a sign that a “principle of creation” is at work in our world? If such a principle of creation undergirds the workings of the universe, what does that tell us about whether or not there is a divine Creator? How does the radical interpretation of reality offered by quantum physics conform to and yet differ from the Buddhist conception of reality? What is consciousness and how did it evolve? Can consciousness exist apart from a brain generating it?
So what was Sarah Palin telling us about capitalism-as-usual before she was so rudely interrupted by the meltdown? Let's first recall that before she came along, the U.S. public, at long last, was starting to come to grips with the urgency of the climate crisis, with the fact that our economic activity is at war with the planet, that radical change is needed immediately. We were actually having that conversation: Polar bears were on the cover of Newsweek magazine. And then in walked Sarah Palin. The core of her message was this: Those environmentalists, those liberals, those do-gooders are all wrong. You don't have to change anything. You don’t have to rethink anything. Keep driving your gas-guzzling car, keep going to Wal-Mart and shop all you want. The reason for that is a magical place called Alaska. Just come up here and take all you want. "Americans," she said at the Republican National Convention, "we need to produce more of our own oil and gas. Take it from a gal who knows the North Slope of Alaska, we’ve got lots of both."And the crowd at the convention responded by chanting and chanting: "Drill, baby, drill."Watching that scene on television, with that weird creepy mixture of sex and oil and jingoism, I remember thinking: "Wow, the RNC has turned into a rally in favor of screwing Planet Earth." Literally.But what Palin was saying is what is built into the very DNA of capitalism: the idea that the world has no limits. She was saying that there is no such thing as consequences, or real-world deficits. Because there will always be another frontier, another Alaska, another bubble. Just move on and discover it. Tomorrow will never come.
Every month, a group of Ayn Rand enthusiasts get together at the Midtown Restaurant, on Fifty-fifth Street, for a discussion of Objectivism—the philosophy, expressed in Rand’s novels, that celebrates the selfish individual over the collective, and argues that laissez-faire capitalism is the only just social system.
I could end here, with Curran in his suit, behind the desk in his father’s office, a living man closed in the tomb of a pharaoh, but I prefer to end with a vision I witnessed a few days earlier, as I was leaving the Buick dealership in Wilton. Turning out of the lot, I was passed by a truck carrying, on its flatbed, a prototype of GM’s electric car, the Volt, which many believe will save the industry. It was painted marbled green and covered with stickers and writing. Though it will not reach the market until 2010, it was being shown around dealerships, where it might offer hope—a life raft on the horizon. Passing above the used Malibus and Cobalts and Aveos, some blue, some gray, all dirty, the Volt looked like a young Buddha, the boy-child reincarnation of an ancient lama soul, raised on outstretched hands above the troubles of this world.
So? Before bed last night, I was corresponding with a young, sweet girl about "life". She has only questions and no answers(she's 21), and that's pretty much right and it. But anyway, I came up with a better, more concise response to the initial blog post that began this whole deal as well a response to this girl's questions. It is not an answer, but maybe a path? And it makes sense to me right now.
Know that everything you do is one continuous mistake and absolutely perfect. You are where you are, but you have the power to stay, or go, or just be. "Do what thou wilt", but know that you aren't the only person in this world, and thus without charity, it’s worthless. The medium is the message.